C. S. F. Dispatch 4

 

CATHOLIC SOUTHERN FRONT

“One must be found proud of his Catholic heritage”

11/10/07

The Church advises Peace with Muslims – however wars of religion are today being orchestrated by secret societies with the intention of destroying ‘the peace’ amongst the Christians and the Muslims. Albeit this fact, the texts below should reveal Our Lady’s work and intervention in times of war and persecution, regardless whether the foe was fallen away Christian or Islamic

militant.

HISTORICAL

1

Don Pelayo and the Reconquesta of Spain. Felipe Barandiaran.

Jul/Aug Crusade Magazine Vol 88 / Tradition Family and Property USA

The TFP USA society maintains that Fatima’s third secret is more extensive than the one disclosed by the Church. It is my opinion that TFP USA are wrong – the Magisterium of the Church should always be respected. Hereunder: historical facts of the Spanish hero Don Pelayo and Our Lady of Covadonga.

One fascinating aspect of the Old Testament is God’s interventions favoring those who do all they possibly can while facing overwhelming odds and counting on Him to do the impossible. As we read about David and Goliath, Gideon and the Battle of Jericho, the Maccabees and others, we have the impression that God actually dons armor and goes to battle on their side. New Testament history counts a number of such interventions. Among these is the marvelous story of the Reconquista, or recapture of Spain from Islamic domination.

Jihad

Less than seventy years after the death of Mohammed in 632, his followers had already conquered most of the Middle East and North Africa. In the beginning of the eighth century, the leaders of the new religion turned their eyes to Christian Europe, dreaming of new Moorish conquests. On the other side of the Strait of Gibraltar, Visigoth Catholic Spain was in a state of decadence, undermined by the Arian heresy, steeped in vice, its army and people lax, and its leaders divided. In 711, because of internal divisions, traitors informed the Muslims about the weak points along the Spanish southern coast. Not waiting for a second invitation, the Islamic army landed. The poison of treachery added to the ruthlessness of the scimitar conquered all of Spain in a few years. But the Lord of Hosts had long prepared the Spanish David who would face the new Islamic Goliath.

A Warrior, a Cave and a Queen

The Cantabrian Range in northern Spain forms a natural fortress of lofty peaks, deep gorges, narrow valleys, steep cliffs and evergreen forests. This region numbers among the “Peaks of Europe” and was once the paradise of hermits, and the home of bears, mountain goats and soaring eagles. It is also known as the cradle of Catholic Spain, and it is the starting point of our marvelous saga. One day, around the year 718, a troublemaker clambered desperately up rocks and boulders fleeing from a young warrior intent on his capture. Suddenly, the pursued man dashed into a large cave and disappeared into its dark depth. Chasing after him, the warrior found the troublemaker clinging desperately to a venerable hermit. Beside the old man stood a small image of Mary Most Holy with the Infant in her arms. At the hermit’s request, the warrior granted the troublemaker sanctuary and gave up the chase. “God will bless you for this, my friend,” spoke the hermit. The troublemaker’s and the hermit’s names perished with history, but the young warrior’s name was Pelayo, a nobleman of royal lineage and fearless disposition. The cave is known to this day as Covadonga, and the diminutive image of Mary venerated there as Our Lady of Covadonga, Deliverer and Queen of Spain.

Early Spain

In the beginning of the eighth century, Spain was ruled by the Visigoth King Vitiza, a man as insolent as he was corrupt. While still a prince, Vitiza murdered the Duke of Fáfila and exiled his son Pelayo. After Vitiza died, his sons were unable to secure the throne because of their cruel father’s unpopularity. Taking advantage of the chaos, the worthy Rodrigo, Duke of Bética, seized power and proclaimed himself king. At this, the supporters of Vitiza and his sons swore revenge. They sent messengers to Mohammed’s followers across the Strait of Gibraltar in North Africa and revealed to them all the weak points along the Spanish southern coast. Tariff bem Ziyad was the one chosen for the task by the shrewd Musa bem Nusayr, governor of Muslim Africa. Aided by yet another traitor, the Count of Olian, Lord of Gibraltar, then at odds with King Rodrigo, Ziyad won many successive battles in 711. What began as a simple incursion became a fullblown war of conquest as many enemies of the Visigoth regime joined forces with Ziyad.

The Fateful Battle of Guadalete

Finally, King Rodrigo was able to gather an army of 100,000 ill-trained men and met the Muslims in Guadalete. In the heat of the battle, the supporters of Vitiza and his sons joined the invading Moors, and attacking from behind decided the day for Ziyad. King Rodrigo was killed and his body vanished. Centuries later his tomb was discovered in Portugal.

Pelayo Emerges

In that battle, Pelayo, whose father the Duke of Fáfila had been killed by Vitiza, also fought. After the defeat of Guadalete, Pelayo fled with family members to Asturias in northern Spain.

Not My Sister

Meanwhile Nusayr grew jealous of Ziyad and decided to share in the glory and the spoils of con-quering Spain. He crossed the Strait of Gibraltar with a powerful army and, with it, conquered Granada, Malaga, Merida, Seville and Zaragoza. Continuing to join infamy to treachery, Vitiza’s followers surrendered town after town to the invader. Like dominoes, region after region fell, leaving only a few towns free from Muslim domination in the Cantabrian region near the Pyrenees. The Muslim Munuza was appointed governor of Gijón in this region and was to cross paths with Pelayo by falling in love with the Spaniard’s sister. Pelayo opposed the match and was sent prisoner to the south of Spain. Evading his captors, he returned to his family to find Munuza planning a wedding. His opposition enraged the governor, who ordered his imprisonment.

The Resistance Begins

Warned by friends, Pelayo sought refuge in the mountains of the Cantabrian region and swore to resist the new regime. His natural leadership, his fame as a fearless warrior and his rank as a prince of royal lineage attracted many Catholics who wished to combat the invader. Around him gathered a force of about a thousand strong. Unanimously, they proclaimed Pelayo king in 716 or 718. Tradition says that since the crimson flag of the Goths had disappeared in the fateful battle of Guadalete, the hermit who inhabited the cave of Covadonga placed in Pelayo’s hand a wooden cross saying, “Behold the sign of victory.” Pelayo positioned this cross at the top of his standard to be carried in battle.1 Noticing that Islamic attention was now focused on trying to conquer France,2 Pelayo launched forays against Muslim strongholds obtaining successive victories. Hearing of the insurrection, Munuza sent word to Alahor, the Emir of Córdoba, who in turn sent his lieutenant Alkama with a large force to crush the rebels. With him, Alkama brought Don Opas, the bishop of Seville, a relative of Pelayo and a Muslim collaborator, hoping that he might convince Pelayo to give up the impossible task. Meanwhile, Pelayo had distributed his small force throughout strategic positions of the Cantabrian Range while he with a few men took their positions inside the cave of Covadonga where the image of Mary Most Holy was venerated.

Interview with Don Opas

Before the battle, Alkama sent Don Opas to try to persuade Pelayo to put down his sword by promising pardon and many benefits. Don Opas is quoted as saying, “Brother, I am sure that you work in vain. What possible resistance can you put up when all of Spain and its armies could not resist the Ismaelites? Listen to me. Settle down, and enjoy your many possessions in peace with the Arabs like everyone else is doing.” To this, Pelayo answered, I want no friendship with the Islamites and will not be subject to their empire. Don’t you know that the Church of God is like the moon that once eclipsed returns to her fullness? We trust in God’s mercy and know that from this mountain will emerge the health of Spain. You with your brothers as well as Olian, minister of Satan, decided to give to these people the reign of the Goths. But we, having Our Lord Jesus Christ as our advocate before God the Father, despise this multitude of pagans in whose name you come. And by the intercession of the Mother of God, who is Mother of mercy, we believe that this small army of 105 Goths will multiply like seeds from a tiny grain of mustard.3 Realizing there was no compromise in Pelayo, Don Opas returned to the Muslim army and said, “Go on to the cave and fight because only the sword will obtain anything from him.”

The Battle (718–722)

On that day, two different civilizations and religions faced each other. Islam, which had triumphed over the Middle East and North Africa, was now poised to crush the last stronghold of a ruined country, a destroyed civilization, an enslaved people and a profaned religion. There, at Covadonga, was to be decided whether Spain would be an extension of Islam or the spearhead of Christian Civilization. As Pelayo and his men looked down from the cave of Covadonga they saw a massive Muslim horde. Alkama and his men jeered, sure of an easy victory. A chill of fear compounded the chill of the cave but the indomitable leader, pointing to the small image of Our Lady of Covadonga, reminded his brave men to place all their confidence in her protection. This little Lady “beautiful as the moon, brilliant as the sun, terrible as an army in battle array,”4 could not disappoint their trust. Thus began that terrible, unequal fight. At a signal from Alkama, a multitude of stones and arrows were hurled against the men in the cave. It was then that a wonderful thing happened. The acclaimed sixteenth-century Spanish historian, Father Juan de Mariana, describes the battle: They fought at the entrance to the cave with all sorts of weapons, and a shower of stones. Then it was that God’s power was manifest, favorable to ours and contrary to the Muslims because the arrows and spears that the enemy launched returned to them causing great harm among them. The enemy was astounded at such a miracle. Heartened and on fire with the hope of victory, the Christians emerged from the hideout, few in number, soiled and ragged, and engaged in a melee. They fell fiercely upon the enemy who, thrown off balance, turned and ran.5 Meanwhile, the other warriors, placed in strategic positions throughout the mountains, pushed down huge boulders and tree trunks on the Muslim army now trapped in the deep valleys of the region. Others shot their arrows. At the same time, a frightful storm broke out, which added to the panic, and caused the Muslims to flee in disarray. Pursued by the Christians, they were killed in the Cangas Valley in a terrible battle. The traitorous Don Opas was taken prisoner, and Alkama was slain along with thousands of Muslims. The remaining Moorish army took flight only to be buried by a mountain close to the Deva River that suddenly fell upon them and drowned them in the river. For centuries after that, whenever the river swelled in winter, bones and parts of armor floated to the top. Back in Gijón, on hearing of the astounding defeat, Munuza fled with his troops, only to be pursued by the Spaniards who caught up with him near Oviedo, killing him and his men. 

Growing Support For the Cause of

Spain; Don Pelayo After Covadonga

Encouraged by such a victory and Pelayo’s example, an increasing number of Christians joined him. One of them was Alfonso, the son of the Duke of Viscaya, who left his father and his lands to join the fight at Pelayo’s side. Alfonso later married the hero’s daughter, Ormisinda, and at the premature death of Pelayo’s son Fávila, became King Alfonso I the Catholic. Rather than establishing his court in Gijón, the most important city of Asturias, Don Pelayo chose Cangas de Onis, in the region of the “Peaks of Europe,” since it was a more defensible position. Pelayo did not enjoy much peace. He neither sought it nor could he expect it from the Muslims. He spent the rest of his life battling the Moorish invader. He died from natural causes in Cangas de Onis in 737 and was buried by his wife Gaudiosa near the altar of Our Lady in the Cave of Covadonga. The epitaph on his tomb reads: Here lies the holy king Don Pelayo, elected on the year 716, who in this miraculous cave began the restoration of Spain.. . .

Generations of Heroism

The defeat at Covadonga cost the Islamic cause dearly. Arab historians lament that they had despised the Spaniards as “only thirty hungry men who lived on the honey of bees made in the cracks of rocks; and what can thirty men amount to?” Given the consequences of this defeat for the Islamic world, their historians morosely comment, “A grave miscalculation which was the cause of great affliction for Islam.”6 Indeed, this was a miscalculation of historic proportions for, according to the Spanish historian Menéndez Pidal, the average Spaniard was a man who endures the lack of amenities with strong resignation; resists all covetousness and the disturbing allurement of pleasures; is ruled by sobriety, which inclines him to a certain ethic austerity applied to all of life; his is a habitual simplicity of customs, dignity and noble stance, evident even in the humbler classes; he is strong in the family virtues; and when necessary, capable of a heroism rarely imitated.7 In other words, Islam chose the wrong country through which to begin the invasion of Europe. For, after Pelayo, and under the patronage of the Lady of Covadonga, a host of warriors undertook the eighthundred- year war to reconquer for the Cross what the Crescent and treachery had taken in a decade. Outstanding in heroism and dedication to the cause were men like Fernán González (930–970), who defeated the Muslims in the great three-day battle at the Valle de las Espadas (Valley of the Swords), where it is said that Saints James and Millan appeared to aid the Christians in the battle. Another hero of the Reconquista is Rodrigo Diaz de Vivar, better known as El Cid (1040–1099), the epitome of manly honor and loyalty to the cause of Spain despite rejection by his own king. Another outstanding figure is Saint Ferdinand III of Castille and León (1199–1252). This holy king, with a tender devotion to Our Lady, had a precious ivory statue of the Mother of God and her Infant Son, “The Virgin of Battles,” set in his saddle horn. He never lost a battle. When he breathed his last at fifty-three, exhausted by a warring life, only the kingdom of Granada in the south of Spain was still in Islamic hands, though reduced to being a vassal state to the Christian kingdom. In 1492, Ferdinand and Isabella, the Catholic Kings, after a long, tedious war, received the keys of Granada from its last Muslim king, Boabdil el Chico. The recapture of Spain was complete. May Don Pelayo and all the saints and heroes of the Reconquista pray for all Catholics who, though in different circumstances today, feel backed into a “cave” pressured by the universal “politically correct” call to compromise or dilute their Catholic convictions and principles. Unfortunately, at times, the clamor even comes from individual members of the clergy more intent on conforming to the spirit of the age than to the spirit of immutable Truth, Our Lord Jesus Christ. The deposit of God’s Truth in the Divine Magisterium of His Church is the sure beacon, and the eternal inspirer of all those willing to attempt the possible knowing that they can then expect the impossible from the Lord of Hosts and His Holy Mother. “

Notes:

1. Later, Alfonso III had this cross covered in gold and precious

stones. Today, it is kept in the Cathedral of Oviedo with the

name of “Cross of Victory.” http://www.arbil.org/(31)pely.htm.

2. Charles Martel, son of Pepin of Herstal and father of

Charlemagne, defeated Islam at the battle of Tours. See

“Charles Martel,” http://www.newadvent.org?/cathen/03629

a.htm.

3. http://www.arbil.org/[31]pely.htm.

4. Canticle of Canticles 6:9.

5. From an article by José Maria dos Santos, published in

Catolicismo (October, 2002), based on Father Juan de Mariana,

Historia General de España, vol. I, enriched and completed by

Eduardo Chao (Imprenta y Libreria de Gaspar Roig, Editores,

Madrid, 1848), 308.

6. From an article by José Maria dos Santos, published in

Catolicismo, based on Menéndez Pidal, España y su Historia,

vol. I (Ediciones Minotauro, Madrid, 1957), 247, 248.

7. Ibid., 15, 16.

2

The Spanish Civil War

The Woman and the Dragon pg 213-215, byDavid Michael Lindsey

    The communist program against Christianity in western Europe started in Catholic Spain during the time of the great global depression. In the late 1920s, economic depression had hit Spain hard and its military government under General Primo de Rivera was on the verge of total collapse. Thereafter, many disgruntled pesants, urban workers, union leaders, intellectuals, and students became enamoured with the Spainsh Communist Party’s pie-in-the-sky promises of economic prosperity. Consequently, Primo de Rivera was forced to leave office in January of 1930, and the following year, King Alfonso XIII, the figurehead Spanish monarch, fled the country. A new Spanish Republic with strong ties to the Soviet Union was formed in 1931, and Spanish communists celebrated by burning down 200 Catholic churches.(1) In May and June of 1931, Spain’s anti-Catholic leader, Manuel Azana, vehemently attacked pro-Catholics in the army, wealthy capitalists, and the hierarchy of the Catholic Church: the Jesuits were expelled from Spain, Catholic parochial schools were outlawed, loyalist army officers were dismissed, private estates were confiscated, and banks and railroads were nationalized.(2) As in the French and Russian Revolutions, following the formation of the Spanish Republic, Catholic churches, monasteries, convents, libraries, and schools were either desecrated or destroyed, and for the first time since the Moorish invasion, Catholicism ceased to be the official religion of Spain. Manuel Azana proudly boasted to the Spanish legislature in 1931 that “Today, Spain has ceased to be Catholic.”

    As soon as it became clear that Manuel Azana was turning Spain into a godless Soviet satellite, Spanish patriots loyal to the Catholic Church (the Traditionalist Communion of ‘Carlists’) began mass demonstrations. Because of their demonstations, the Republican government of Spain changed hands eighteen times from 1931 to 1936.(3) To counter the growing Catholic opposition, an extremely left-wing movement called the Spanish Popular Front was organized in 1936, composed mainly of hard-core Freemasons, Socialists, communists, anti-Catholics, Syndicalists, and Basque and Catalan Nationalists. Like the Communist Party in the Soviet Union, members of the newly-formed Popular Front had no qualms about resorting to the worst forms of violence and terrorism, and were suspected in the July 13, 1936 assassination of the former finance minister under General Primo de Rivera, Calvo Sotelo. With armed confrontation between the Pro-Catholic Nationalists and the pro-communist Republicans, Jose Giral, promised to speed up the seizure of the remainder of Spain’s privately-held farms. Consequently, a pro-Nationalist army revolt broke out on July 18, 1936, which marked the beginning of the Spanish Civil War between the Republicans and the Nationalists. During this horrible and bloody civil war, which cost the lives of hundreds of thousands of Spaniards, liberal ideologues and communist sympathizers from Western nations volunteered by the thousands to fight on the side of the Republicans. Tragically though, most of these Westerners were unaware that the Republicans whom they were fighting for were at the same time torturing and murdering thousands of innocent priests, monks, and nuns. Mary’s prophecy at Fatima about the spread of Russia’s errors and the end in 1939, Spanish Republicans had massacred over 6,800 Catholic priests and religious – many by torture of the cruelest kind. Historian Warren Carroll described the communist-led Spanish Civil War for what it really was – an all out satanic war against the Catholic Church: “Almost at once the holocaust of Spain began. The chief target of the revolution was not the wealthy capitalists nor even persons known or thought to be associated with the military rising (Carlists), but the Catholic Church. During the next thee months, the priests and the religious and laity of the Church in Spain who were caught in the half of the country where the Republic (Azana) retained control, were the victims of the bloodiest persecution the Church has experienced since that of the Roman Emperor Diocletian in the fourth century. In all, 6,549 priests and 283 nuns were martyred, many in the classic circmstances of martyrdom, when they were offered life if they renounced their faith and death if they upheld it. Eighty per cent of them died between July 19 and October 1 (1936). About a quarter of all the priests in the area retained by the Republic were killed. Thirteen bishops were martyred. In the diocese of Barbastro in Aragon, where the ferocious anarchist Buenaventura Duruti commanded in the center of Spain, the bishop and every single priest of the diocese were murdered; not one escaped.” (4)

   

    At the onset of the Spanish Civil War, anti-Catholics, leftist intellectuals, and communist sympathizers in the Western media were able to convince the American people that the Spanish Republicans were fighting for the ideals of democracy over Spanish fascism. Even today, many historians still portray the Soviet-backed Spanish Popular Front to have been a Republic of the people, by the people, and for the people. But in truth, the Spanish Republic was a ruthless, murderous, tyrannical, anti-Christian, anti-capitalistic, totlaitarian regime that was armed and funded by the Soviet Union. The popular right-wing Catholic leader of the Nationalist uprising, Generalissimo Franco, whom the liberal Western media likened to Hitler, had no choice but to turn to the Axis powers for military assistance after Western democracies refused him help against the communists. But Franco was no Nazi; his pro-Catholic Nationalists were fighting for the very ideals we Americans hold sacred: freedom of speech, freedom of assembly, freedom of religion, and freedom of commerce. In fact, when WWII broke out, Franco infuriated Hitler and Mussolini when he refused to fight along side them against the Allies (although, understandably, Franco did send a division of Spanish volunteers to fight with Germany against the Soviet Union). Only with military aid supplied by Germany was Franco’s pro-Catholic Nationalists able to defeat the Soviet-equipped Spanish Republicans in 1939; thereupon, restoring freedom of worship and freedom of religious education to Spain. After the defeat of the Spanish communists, much to the displeasure of the Western media and the UN which ostracized him, Generalissimo Franco remained the undisputed chief of state of Spain until 1975 when he picked Prince Juan Carlos of Bourbon to be king. Under King Juan Carlos I, Spain’s economy flourished and the Spanish Catholic Church was rebuilt to its former greatness. The Spanish Communist Party, on the other hand, all but withered away.

3

World War III or IV ?

Below: as quoted from http://www.threeworldwars.com/index.html  opinions belong to the author. The letter is looked upon by Masons as a forgery, the knowledgeable ones attempt to accredit the letter to William Guy Carr. The letter was already debunked in 1897 by Freemasons and was attributed as being the work of a certain Mr Leo Taxil.

See http://freemasonrywatch.org/counterpunch.html, http://www.resurrectingliberty.com/Freemasons.html,  http://en.wikipedia.org/wiki/William_Guy_Carr .

However, if the Mazzini letter were indeed a forgery by Leo Taxil, in 1897 how could such details emerge previous to World Wars I and II? Surely William Guy Carr was not the author. Evidently the aim of World War III or IV, would be to elect a World King as well described in the Protocols of the Elders of Zion, see http://www.biblebelievers.org.au/przion1.htm - a book also debunked by Masonic websites as being the fictitious work of a certain Nilus. Indeed a fictitious work using Masonic sources as admitted by SA Nilus himself.

Albert Pike received a vision which he described in a letter to Mazzini, dated August 15, 1871. This letter graphically outlined plans for three world wars that were seen as necessary to bring about the One World Order. Today we can only but marvel !

http://www.threeworldwars.com/albert-pike2.htm

Pike’s Letter to Mazzini

It is a commonly believed fallacy that for a short time, the Pike letter to Mazzini was on display in the British Museum Library in London, and it was copied by William Guy Carr, former Intelligence Officer in the Royal Canadian Navy.  The British Library has confirmed in writing to me that such a document has never been in their possession.  Furthermore, in Carr’s book, Satan, Prince of this World, Carr includes the following footnote: “The Keeper of Manuscripts recently informed the author that this letter is NOT catalogued in the British Museum Library.  It seems strange that a man of Cardinal Rodriguez’s knowledge should have said that it WAS in 1925″.It appears that Carr learned about this letter from Cardinal Caro y Rodriguez of Santiago, Chile, who wrote The Mystery of Freemasonry Unveiled.  To date, no conclusive proof exists to show that this letter was ever written.  Nevertheless, the letter is widely quoted and the topic of much discussion.Following are apparently extracts of the letter, showing how Three World Wars have been planned for many generations.“The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the “agentur” (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions.” ²Students of history will recognize that the political alliances of England on one side and Germany on the other, forged between 1871 and 1898 by Otto von Bismarck, co-conspirator of Albert Pike, were instrumental in bringing about the First World War. “The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm.” ³ After this Second World War, Communism was made strong enough to begin taking over weaker governments. In 1945, at the Potsdam Conference between Truman, Churchill, and Stalin, a large portion of Europe was simply handed over to Russia, and on the other side of the world, the aftermath of the war with Japan helped to sweep the tide of Communism into China.   (Readers who argue that the terms Nazism and Zionism were not known in 1871 should remember that the Illuminati invented both these movements.  In addition, Communism as an ideology, and as a coined phrase, originates in France during the Revolution.  In 1785, Restif coined the phrase four years before revolution broke out.  Restif and Babeuf, in turn, were influenced by Rousseau – as was the most famous conspirator of them all, Adam Weishaupt.)“The Third World War must be fomented by taking advantage of the differences caused by the “agentur” of the “Illuminati” between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion…We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time.” ⁴ Since the terrorist attacks of Sept 11, 2001, world events, and in particular in the Middle East, show a growing unrest and instability between Modern Zionism and the Arabic World. This is completely in line with the call for a Third World War to be fought between the two, and their allies on both sides. This Third World War is still to come, and recent events show us that it is not far off.